Results for 'Constantino T. Sakellarides'

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  1. El valor de la salud y su «gobierno» en un mundo globalizado posmoderno: El encuentro de la bella y la bestia.Constantino T. Sakellarides - 2003 - Humanitas 1 (3):255-264.
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  2. Politics and Image.Constantino Pereira Martins & Pedro T. Magalhães - 2019 - Coimbra, Portugal: IEF - Coimbra University.
     
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  3.  80
    Dynamic Network Connectivity: A new form of neuroplasticity.Amy F. T. Arnsten, Constantinos D. Paspalas, Nao J. Gamo, Yang Yang & Min Wang - 2010 - Trends in Cognitive Sciences 14 (8):365-375.
  4.  62
    Categorical induction from uncertain premises: Jeffrey's doesn't completely rule.Constantinos Hadjichristidis, Steven A. Sloman & David E. Over - 2014 - Thinking and Reasoning 20 (4):405-431.
    Studies of categorical induction typically examine how belief in a premise (e.g., Falcons have an ulnar artery) projects on to a conclusion (e.g., Robins have an ulnar artery). We study induction in cases in which the premise is uncertain (e.g., There is an 80% chance that falcons have an ulnar artery). Jeffrey's rule is a normative model for updating beliefs in the face of uncertain evidence. In three studies we tested the descriptive validity of Jeffrey's rule and a related probability (...)
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  5.  88
    Brute Facts.Elly Vintiadis & Constantinos Mekios (eds.) - 2018 - Oxford, UK: Oxford University Press.
    Brute facts are facts that don't have explanations. They are instrumental in our attempts to give accounts of other facts or phenomena, and so they play a key role in many philosophers' views about the structure of the world. This volume explores neglected questions about the nature of brute facts and their explanatory role.
  6.  19
    A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada.André Constantino Yazbek - 2006 - Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  7. Ang 1872 sa Kasaysayan ng Pilipinas: Isang Pagsusuring Historiograpikal sa Ilang Pilipinong Historyador.Mark Joseph Santos - 2022 - Tala Kasaysayan: An Online Journal of History 5 (1):74-88.
    Bilang pagpapahalaga sa GOMBURZA, sa okasyon ng ika-150 anibersaryo ng kanilang kamatayan, ang pag-aaral na ito ay nagsagawa ng isang preliminaryong pagbaybay sa samu't saring pagpapakahulugan at pagbibigay-saysay na ikinakabit sa 1872 sa historiograpiyang Pilipino. Sa partikular, siniyasat ng sanaysay ang kapookan ng 1872 sa balangkas historiograpikal ng ilang prominenteng historyador tulad nina Teodoro Agoncillo, Zeus Salazar, Renato Constantino, Reynaldo Ileto, John Schumacher, Horacio de la Costa, at iba pa. Liban dito, tiningnan din ang pagpapakahulugan sa 1872 ng iba (...)
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  8.  34
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth boards, 2 s_. 6 _d. net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  9.  68
    Ethics and the Acquisition of Organs.T. M. Wilkinson - 2011 - Oxford, GB: Oxford University Press.
    Transplantation is a medically successful and cost-effective way to treat people whose organs have failed--but not enough organs are available to meet demand. T. M. Wilkinson explores the major ethical problems raised by policies for acquiring organs. Key topics include the rights of the dead, the role of the family, and the sale of organs.
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  10. Grounding and Supplementation.T. Scott Dixon - 2016 - Erkenntnis 81 (2):375-389.
    Partial grounding is often thought to be formally analogous to proper parthood in certain ways. Both relations are typically understood to be asymmetric and transitive, and as such, are thought to be strict partial orders. But how far does this analogy extend? Proper parthood is often said to obey the weak supplementation principle. There is reason to wonder whether partial grounding, or, more precisely, proper partial grounding, obeys a ground-theoretic version of this principle. In what follows, I argue that it (...)
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  11.  31
    The Human Animal: Personal Identity Without Psychology.Eric T. Olson (ed.) - 1997 - New York, US: Oxford University Press USA.
    A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, All Souls College, Oxford. "If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time....[Should] transform philosophical thinking about personal identity."--Peter van Inwagen, University of Notre Dame.
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  12. A General Argument Against Superluminal Transmission through the Quantum Mechanical Measurement Process.G. C. Ghirardi, A. Rimini & T. Weber - 1980 - Lettere Al Nuovo Cimento 27:294--298.
  13. Two conceptions of conceptualism and nonconceptualism.T. M. Crowther - 2006 - Erkenntnis 65 (2):245-276.
    Though it enjoys widespread support, the claim that perceptual experiences possess nonconceptual content has been vigorously disputed in the recent literature by those who argue that the content of perceptual experience must be conceptual content. Nonconceptualism and conceptualism are often assumed to be well-defined theoretical approaches that each constitute unitary claims about the contents of experience. In this paper I try to show that this implicit assumption is mistaken, and what consequences this has for the debate about perceptual experience. I (...)
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  14.  53
    What can neuroscience contribute to ethics?T. Buller - 2006 - Journal of Medical Ethics 32 (2):63-64.
    Neuroscience cannot and should not be allowed to replace normative questions with scientific onesOver the past few years considerable attention has been paid to a variety of issues that are now placed collectively under the heading of “Neuroethics”. In both the academic and the popular press there have been discussions about the possibilities and problems offered by cognitive enhancement and neuroimaging as well as debate about the implications of these emerging “neurotechnologies” for morality and the law. This issue of the (...)
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  15. Kim on mental causation and causal exclusion: Mental causation, reduction and supervenience.T. Horgan - 1997 - Philosophical Perspectives 11:165-184.
     
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  16.  44
    Intention and Permissibility.T. M. Scanlon & Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74:301-338.
    It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does not justify an (...)
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  17. Sefer Maḥshevet ha-ḥinukh: asupat pirḳe musar u-maḥshavah, midot ṿe-deʻot, le-lamed bene adam daʻat u-tevunah be-hanhagato ben adam la-Maḳom u-ven adam la-ḥavero: mi-torat Sefer ha-Ḥinukh. Aaron & Ḥayim Ayziḳ Ṭiḳotsḳi (eds.) - 1994 - Yerushalayim: Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat ha-Ran.
     
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  18. al-Ādāb al-dīnīyah.al-Faḍl ibn al-Ḥasan Ṭabarsī - 2004 - Bayrūt: Muʼassasat al-Aʻlamī lil-Maṭbūʻāt. Edited by ʻAlī ʻĀshūr.
     
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  19.  9
    Governance and Accountability: Power and Responsibility in the Public Service.T. F. Boyle & Richard Mcnamara - 1998
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  20. al-Fuṣūl al-muhadhdhibah lil-ʻuqūl.Ṣāḥib al-Ṭālqānī & Abū al-Qāsim Ismāʻīl ibn ʻAbbād - 2015 - Karbalāʼ al-Muqaddasah, al-ʻIrāq: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Majmaʻ al-Imām al-Ḥusayn al-ʻIlmī li-Taḥqīq Turāth Ahl al-Bayt. Edited by ʻAbd al-Ḥalīm Ḥillī.
     
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  21. Talkhīṣ al-Muḥaṣṣal.Naṣīr al-Dīn al-Ṭūsī - 1905 - In Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī (ed.), Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn. [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah.
     
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  22. Qabasāt al-hudá: waqafāt maʻa fikr al-Duktūr Sharīʻatī.Muḥammad Muṣṭafá Miṣrī ʻĀmilī - 2018 - Bayrūt: Dār Bilāl lil-Ṭibāʻah wa-al-Nashr.
     
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  23. Bhedanirāsaḥ: Vedāntaprakaraṇagranthaḥ, tippaṇyādisamalaṅkr̥taḥ. Annambhaṭṭa - 1989 - Maisūru: Prācyavidyāsaṃśodhanālayaḥ. Edited by En Es Veṅkaṭanāthācārya & HecPi Malledevaru.
     
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  24. Tarkasaṅgrahaḥ: "Āloka" vyākhyāsahitah̨. Annambhaṭṭa - 2001 - Mahīśūrapurī: Ārṣagranthaprakāśanam. Edited by Ke Es Varadācārya.
    Classical text on Nyaya and Vaiśeṣika philosophy; with Āloka Sanskrit commentary.
     
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  25. Tiruvāvaṭutur̲aic Civañān̲acuvāmikaḷ mol̲iperyarttaruḷiya Tarukkacaṅkirakamum atan̲uriyākiya Tarukkacaṅkirakatīpikaiyum. Annambhaṭṭa - 1967 - Cen̲n̲ai: Ār̲umuka Nāvalar Vi. Accakam. Edited by Civañān̲a Mun̲ivar, Ār̲umuka Nāvalar & Annambhaṭṭa.
     
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  26. Tarkasaṅgraḥ. Annambhaṭṭa - 1956 - Vārāṇasī: Bhāratīya Vidyā Saṃsthāna. Edited by Bhandari, Madhava, [From Old Catalog] & Nrisingh Dev Shastri.
    Critical edition with eight commentaries, on Nyaya and Vaiśeṣika philosophy.
     
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  27. Tarka-saṁgraha. Annambhaṭṭa - 1963 - [Poona,: R.N. Dandekar]. Edited by Yashwant Vasudev Athalye, Mahadev Rajaram Bodas & Govardhanamiśra.
     
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  28. Tarkasaṅgrahaḥ: Kṣamākalyāṇagaṇiviracitaphakkikāvyākhyāsamanvitadīpikāvyākhyāsametaḥ. Annambhaṭṭa - 1997 - Jodhapura: Rājasthāna Prācyavidyā Pratiṣṭhāna. Edited by J. S. Jetly & Kṣamākalyāṇagaṇi.
    Classical work on the basic concepts and terminology of Nyaya and Vaiśeṣika school in Hindu philosophy; includes Phakkikā commentary by Kṣamākalyāṇagaṇi, 18th cent.
     
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  29.  1
    Tarkasaṅgrahaḥ: Nyāyabodhinīsahitaḥ. Annambhaṭṭa - 2018 - Dillī: Motīlāla Banārasīdāsa. Edited by Annambhaṭṭa, Govardhanamiśra & Sandhya Rathore.
    Aphoristic work on Nyāya and Vaiśeṣika school of Hindu philosophy; includes Sanskrit commentary with Hindi translation.
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  30. Tarkasaṅgrahaḥ: Nyāyabodhinī-Sītāpadmā-vyākhyopetaḥ. Annambhaṭṭa - 1984 - Darabhaṅgā: Kāmeśvarasiṃha-Darabhaṅgā-Saṃskr̥ta-Viśvavidyālaya. Edited by Govardhanamiśra & Anand Jha.
     
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  31. Tarkasaṅgrahaḥ: Śabdabodha-Nyāyabodhīnisahitaḥ. Annambhaṭṭa - 2015 - Kalyāṇanagarī: Pūrṇaprajñavidyāpīṭham. Edited by Govardhanamiśra & A. Haridāsa Bhaṭṭa.
    Aphoristic work on Nyaya and Vaiśeṣika school of Hindu philosophy; includes two Sanskrit commentaries.
     
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  32. Tarkasaṅgraha-Tāridaya. Annambhaṭṭa - 1974 - Edited by Śivanārāyaṇa Śāstrī & Śivanárāyaṇa Śāstrī.
     
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  33. Adhyātma bicāra. Baikuṇṭhanātha - 1994 - Bhubaneśvara: Śrī Baikuṇṭha Bārttābaha Samiti.
    Discourses on the Bhagavadgītā, Bhakti, and Hindu ethics.
     
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  34. Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., xii, xiii, 181n. 29,182 n. 32.T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr - 1986 - In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press. pp. 363.
     
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  35. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  36. Hadhihi akhlāqunā.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  37.  8
    Darśanapariśīlanam.Jītarāma Bhaṭṭa & Pradyumnacandra (eds.) - 2016 - Navadehalī: Dillī-Saṃskr̥ta-Akādamī.
    Contributed research papers on Indic philosophy.
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  38. Nyāyatātparyadīpikā. Bhaṭṭavāgīśvara - 1979 - Ilāhābāda: Gaṅgānāthajhā Kendrīya Saṃskr̥ta Vidyāpīṭham. Edited by Kiśoranātha Jhā.
     
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  39.  5
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  40. The face and voice of emotions: the expressions of emotions. Bänziger, T., With, S. & Kaiser - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  41. Nijānandavilāsaṃ. Caṭṭampi - 1986 - Varkkala, Kēraḷaṃ: Nārāyaṇagurukulaṃ. Edited by Nityacaitanya Yati.
     
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  42. A source-book in Jaina philosophy: an exhaustive and authoritative book in Jaina philosophy.T. G. Devendra, T. S. Kalghatgi & Devadoss - 1983 - Udaipur, Raj.: Sri Tarak Guru Jain Granthalaya. Edited by T. G. Kalghatgi & T. S. Devadoss.
     
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  43.  5
    Het wondere toeval.T. J. Eskes - 1973 - Wassenaar,: Servire.
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  44. Abhidhāvr̥ttamātr̥kā. Mukulabhaṭṭa - 1973 - Dillī: Indu Prakaśana. Edited by Brahma Mitra Awasthi & Indu Candra.
     
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  45.  18
    Medical Ethics, 3rd edn.T. Russell - 2003 - Journal of Medical Ethics 29 (2):122-2.
    Medical Ethics, to quote the authors, is intended as a practical introduction to the ethical questions doctors and other health professionals meet. The book is divided into three main sections, Foundations, Clinical ethics and Medicine and society; each section is further subdivided into topics dealt with in a single chapter. The first section deals very well with the basic background and theories of ethics and does not lay too much stress on the well established “four principles” (chs 1 and 2). (...)
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  46. Stephen St. C. Bostock. Zoos and Animal Rights: The Ethics Of Keeping Animals.T. L. S. Sprigge - 1996 - Journal of Applied Philosophy 13:114-116.
     
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  47. Wei Chin hsüan hsüeh lun kao.Yung-tʻung Tʻang - 1972
     
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  48.  26
    The Development of a Measure of Auditors’ Virtue.T. Libby & L. Thorne - 2007 - Journal of Business Ethics 71 (1):89-99.
    Auditors' virtue comprises those qualities of character that manifest the ideals of the audit community ), and are instrumental in ensuring that auditors' professional judgment is exercised according to a high moral standard ). Nevertheless, the lack of valid and reliable quantitative measures of auditors' virtue impedes research that furthers our understanding of how best to promote virtue in the audit community. To address this gap, we develop two measures of auditors' virtue. We report the results of the validity and (...)
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  49.  29
    When epistemic closure does and does not fail: a lesson from the history of epistemology.T. A. Warfield - 2004 - Analysis 64 (1):35-41.
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  50. The Irrelevance of Responsibility: RODERICK T. LONG.Roderick T. Long - 1999 - Social Philosophy and Policy 16 (2):118-145.
    Responsibility is often thought of as primarily a legal concept. Even when it is moral responsibility that is at issue, it is assumed that it is above all in moralities based on law-centered patterns and models that responsibility takes center stage, so that responsibility is a legal concept at its core, and is applicable to the realm of private morality only by extension and analogy.
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